谷子和鲻鱼
267
4.0
已完结
谷子和鲻鱼
4.0
更新时间:10月06日
主演:哈比·布法莱斯,阿弗西娅·埃尔奇,Farida,Benkhetache,Abdelhamid,Aktouche,艾丽斯·乌里,Bouraouïa,Marzouk,Cyril,Favre,Leila,D'Issernio,Abelkader,Djeloulli,布鲁诺·洛歇,奥利维尔·卢斯托,Sami,Zitouni,萨巴纳·奥扎尼,Mohamed,Benabdeslem,Hatika,Karaoui,贝纳伊萨·阿胡瓦里,卡罗尔·法兰克,Gilles,Matheron
简介:曾在赛特港码头辛苦操劳大半生的工人赛门(哈比•布法莱斯 Habib Boufares 饰)被解雇了,他感到既气愤又无助,跟上司的抗争也无功而返。由于事业的不顺利,他跟家人的关系也变得紧张起来,前妻、情人、儿女都对他感到失望。正在赛门走投无路的时候,情人的女儿丽姆(阿弗西娅•埃尔奇 Hafsia Herzi 饰)挺身而出。在她的鼓励帮助下,赛门准备在废弃的船上开一家餐厅,但是投资方对于他资产的质疑,险些让这桩买卖泡了汤。但是,赛门已经重新找回生活的勇气和信心。他带领家人逐渐走出阴霾,正当一家人为餐厅筹备菜品的时候,他们却遇到了前所未有的麻烦……  本片获得第64届威尼斯电影节评审团特别奖。
2772
2007
谷子和鲻鱼
主演:哈比·布法莱斯,阿弗西娅·埃尔奇,Farida,Benkhetache,Abdelhamid,Aktouche,艾丽斯·乌里,Bouraouïa,Marzouk,Cyril,Favre,Leila,D'Issernio,Abelkader,Djeloulli,布鲁诺·洛歇,奥利维尔·卢斯托,Sami,Zitouni,萨巴纳·奥扎尼,Mohamed,Benabdeslem,Hatika,Karaoui,贝纳伊萨·阿胡瓦里,卡罗尔·法兰克,Gilles,Matheron
月神的宠儿
263
1.0
已完结
月神的宠儿
1.0
更新时间:10月06日
主演:卡特娅·卢佩,Alix,de,Montaigu,François,Michel
简介:剧情简介  这是一部散文式的电影,表现的是生命在人群里的心灵孤单,影片通过时空交叉的手法,在看似杂乱无章的情节里以一个枪支经销商、一伙艺术品小偷、一帮疯狂的老男人、一个压抑的警察以及形形色色的怪人因为一幅被盗的19世纪的油画和一个 18 世纪破损的陶瓷餐盘落和入不同人手中的产生的不同故事,带出导演对艺术和生命偶然性的思索,导演让这种戏剧性匆忙了黑色幽默和人性的绝望,有着一种对流逝莫名的伤怀和法国电影特有的艺术情趣。  幕后花絮  影片以优雅的弦乐四重奏贯穿全剧和电影里险恶、卑微的人性的产生了鲜明的戏剧冲突。影片开始于18世纪同样结束于这个年代,影片以黑白画面表述18世纪女模特在画室的场景有着关于艺术永恒的追忆,而被砸碎的瓷盘则有着逝者如斯的感怀。影片以跳切手法剪接对观众理清头绪是个考验。  片子里导演以残垣断壁和马蹄下的碎瓷表明了战争对于艺术的无情践踏和损害。同样抽烟的孩子,争夺出租车的人们这些市井的场面是导演对当下法国人文环境的看法,有些细节十分有意思,那般狂人炸了街心花园后,警察局里按部就班传递公文的滑稽镜头是隐喻性的。同样,枪支经销商和他妻子举办沙龙,两人在客人面前的温文尔雅和客人走后各进各的房间和情人幽会的场面是对中产阶级虚伪假面的批判和辛辣讽刺。导演以寥寥几个划出镜头就已经表现了这类沙龙的造作和乏味,而经典的场景是出现在夫妇俩送客以后,各自回房各自偷欢,所以好的影像是可以通过画面本身说话的。看似凌乱的场面里有着作者对于历史和人生的独到见解。电影隐晦指证了资本主义婚姻的虚假,特别是警察局探长家里自己家孩子一起抽烟的场景有着对次序维护者的疑问,通过这些无人管束的孩子反映着成人世界的隔阂和伪善。同样通过枪械商人家的兴衰反映了人就是历史过客的主题,能够留存的是艺术品本身的价值,而不是艺术品占有者的名声。  影片情节安排上也是比较巧妙的,孩子们在街头玩耍将玻璃片放在汽车轮胎下为此后追捕时枪械商人的束手就擒形成了必然的联系。影片最后许多主人公因为各种原因被杀了,一方面表示了当代社会的动荡,另一方面又反衬了人是过客的主题。  影片结尾有着法式的忧伤,那代表着历史传承的老屋被推土机推倒,而黑白影像里前人的优雅只是记忆里的,导演在这部影片以瓷盘和一幅画在不同人手中的轮回,讥讽了人的贪念和偶然性里人的无奈。用一个物件作为线索贯穿整部电影的有很多,比如中国的早期影片《压岁钱》,但是,能够从中读解出深层人文意义的,此片导演的艺术见地无疑是高明的,此片是导演第一部法文影片,它在优雅的姿态下隐喻了生命的逝去…影片以它深刻的人生寓意而获1984年威尼斯电影节特别评审团大奖
4
1984
月神的宠儿
主演:卡特娅·卢佩,Alix,de,Montaigu,François,Michel
放牛班的春天
262
3.0
已完结
放牛班的春天
3.0
更新时间:10月06日
主演:让-巴蒂斯特·莫尼耶,热拉尔·朱尼奥,弗朗索瓦·贝莱昂,凯德·麦拉德,让-保罗·博奈雷,雅克·贝汉,玛丽·布奈尔,马克桑斯·贝汉,格雷戈里·加迪诺尔,托马斯·布伦门塔尔,西里尔·伯尔尼科特,西蒙·法戈特,泰奥杜尔·卡雷-卡赛尼,菲利普·杜·詹纳兰德,埃里克·德斯玛莱茨,狄迪尔·弗拉蒙,Carole,Weiss
简介:1949年的法国乡村,音乐家克莱门特(热拉尔·朱尼奥 饰)到了一间外号叫“塘低”的男子寄宿学校当助理教师。学校里的学生大部分都是难缠的问题儿童,体罚在这里司空见惯,学校的校长(弗朗索瓦·贝莱昂 饰)只顾自己的前途,残暴高压。  性格沉静的克莱门特尝试用自己的方法改善这种状况,他重新创作音乐作品,组织合唱团,决定用音乐的方法来打开学生们封闭的心灵。  然而,事情并不顺利,克莱门特发现学生皮埃尔·莫安琦(让-巴蒂斯特·莫尼耶 饰)拥有非同一般的音乐天赋,但是单亲家庭长大的他,性格异常敏感孤僻,怎样释放皮埃尔的音乐才能,让克莱门特头痛不已;同时,他与皮埃尔母亲的感情也渐渐微妙起来。
1560
2004
放牛班的春天
主演:让-巴蒂斯特·莫尼耶,热拉尔·朱尼奥,弗朗索瓦·贝莱昂,凯德·麦拉德,让-保罗·博奈雷,雅克·贝汉,玛丽·布奈尔,马克桑斯·贝汉,格雷戈里·加迪诺尔,托马斯·布伦门塔尔,西里尔·伯尔尼科特,西蒙·法戈特,泰奥杜尔·卡雷-卡赛尼,菲利普·杜·詹纳兰德,埃里克·德斯玛莱茨,狄迪尔·弗拉蒙,Carole,Weiss
双面劳伦斯
260
5.0
已完结
双面劳伦斯
5.0
更新时间:11月18日 17:12
主演:梅尔维尔·珀波,苏珊娜·克莱蒙,纳塔莉·贝伊,莫妮亚·肖克里,Susan,Almgren,伊夫·雅克,Sophie,Faucher,Magalie,Lépine,Blondeau,Catherine,Bégin,埃马纽埃尔·施瓦茨,雅克·拉瓦雷,Perrette,Souplex,帕翠西卡·图拉斯内,大卫·萨瓦尔,Monique,Spaziani,Denise,Filiatrault,米兰妮·让帕诺米,雅各布·提尔尼,吉勒·雷诺,安娜·多尔瓦尔,皮埃尔·查侬,埃里克·布吕诺,曼努尔·泰德罗斯,安托万-奥利弗
简介:“天空是我们的边界。”弗蕾德(苏珊·克莱门特 Suzanne Clément 饰)这样告诉那些好奇打探她对男友劳伦斯(梅尔维尔·珀波 Melvil Poupaud 饰)变性有什么看法的人。那是1989年,她相信她们这代人已可以接纳变性人了。只是无论弗蕾德还是劳伦 斯,都要用近十年时间发现,真正手足无措的是他们自己。电影以闪回倒叙的手法讲述一个女人同她的变性男友之间跨越世纪的情缘。对劳伦斯来说,变性是生存的前提,是令他在水底闭气30年终于呼吸的第一口氧气。然而劳伦斯只是决定了自己的性别,他没想过变性后的人生,他更没有想过,要用十年来验证和生命中最重要的朋友恋人——弗蕾德的感情。  《双面劳伦斯》是加拿大年轻导演泽维尔·多兰的第三部剧情长片,也是多兰从影以来最富野心和史诗风格的作品。与前作相比,本片不再带有那么强烈的自传色彩。然而多兰巧妙的从特异边缘角色身上提炼出人类感情的共性——那些热恋、争执、动摇、变质与重构背后的内核,从而让主题回归到自己最得心应手的“多兰美学”:信仰和追逐那些“不可能之爱”。《双面劳伦斯》入围第65届戛纳电影节“一种关注”单元,获得该单元的最佳女主角奖以及年度酷儿棕榈大奖。
2075
2012
双面劳伦斯
主演:梅尔维尔·珀波,苏珊娜·克莱蒙,纳塔莉·贝伊,莫妮亚·肖克里,Susan,Almgren,伊夫·雅克,Sophie,Faucher,Magalie,Lépine,Blondeau,Catherine,Bégin,埃马纽埃尔·施瓦茨,雅克·拉瓦雷,Perrette,Souplex,帕翠西卡·图拉斯内,大卫·萨瓦尔,Monique,Spaziani,Denise,Filiatrault,米兰妮·让帕诺米,雅各布·提尔尼,吉勒·雷诺,安娜·多尔瓦尔,皮埃尔·查侬,埃里克·布吕诺,曼努尔·泰德罗斯,安托万-奥利弗
关于在短时间内的某几个人的经过
257
7.0
已完结
关于在短时间内的某几个人的经过
7.0
更新时间:10月06日
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
5481
1959
关于在短时间内的某几个人的经过
主演:
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