谷子和鲻鱼
267
4.0
已完结
谷子和鲻鱼
4.0
更新时间:02月12日 20:51
主演:哈比·布法莱斯,阿弗西娅·埃尔奇,Farida,Benkhetache,Abdelhamid,Aktouche,艾丽斯·乌里,Bouraouïa,Marzouk,Cyril,Favre,Leila,D'Issernio,Abelkader,Djeloulli,布鲁诺·洛歇,奥利维尔·卢斯托,Sami,Zitouni,萨巴纳·奥扎尼,Mohamed,Benabdeslem,Hatika,Karaoui,贝纳伊萨·阿胡瓦里,卡罗尔·法兰克,Gilles,Matheron
简介:曾在赛特港码头辛苦操劳大半生的工人赛门(哈比•布法莱斯 Habib Boufares 饰)被解雇了,他感到既气愤又无助,跟上司的抗争也无功而返。由于事业的不顺利,他跟家人的关系也变得紧张起来,前妻、情人、儿女都对他感到失望。正在赛门走投无路的时候,情人的女儿丽姆(阿弗西娅•埃尔奇 Hafsia Herzi 饰)挺身而出。在她的鼓励帮助下,赛门准备在废弃的船上开一家餐厅,但是投资方对于他资产的质疑,险些让这桩买卖泡了汤。但是,赛门已经重新找回生活的勇气和信心。他带领家人逐渐走出阴霾,正当一家人为餐厅筹备菜品的时候,他们却遇到了前所未有的麻烦……  本片获得第64届威尼斯电影节评审团特别奖。
2772
2007
谷子和鲻鱼
主演:哈比·布法莱斯,阿弗西娅·埃尔奇,Farida,Benkhetache,Abdelhamid,Aktouche,艾丽斯·乌里,Bouraouïa,Marzouk,Cyril,Favre,Leila,D'Issernio,Abelkader,Djeloulli,布鲁诺·洛歇,奥利维尔·卢斯托,Sami,Zitouni,萨巴纳·奥扎尼,Mohamed,Benabdeslem,Hatika,Karaoui,贝纳伊萨·阿胡瓦里,卡罗尔·法兰克,Gilles,Matheron
放牛班的春天
262
3.0
已完结
放牛班的春天
3.0
更新时间:02月12日 19:16
主演:让-巴蒂斯特·莫尼耶,热拉尔·朱尼奥,弗朗索瓦·贝莱昂,凯德·麦拉德,让-保罗·博奈雷,雅克·贝汉,玛丽·布奈尔,马克桑斯·贝汉,格雷戈里·加迪诺尔,托马斯·布伦门塔尔,西里尔·伯尔尼科特,西蒙·法戈特,泰奥杜尔·卡雷-卡赛尼,菲利普·杜·詹纳兰德,埃里克·德斯玛莱茨,狄迪尔·弗拉蒙,Carole,Weiss
简介:1949年的法国乡村,音乐家克莱门特(热拉尔·朱尼奥 饰)到了一间外号叫“塘低”的男子寄宿学校当助理教师。学校里的学生大部分都是难缠的问题儿童,体罚在这里司空见惯,学校的校长(弗朗索瓦·贝莱昂 饰)只顾自己的前途,残暴高压。  性格沉静的克莱门特尝试用自己的方法改善这种状况,他重新创作音乐作品,组织合唱团,决定用音乐的方法来打开学生们封闭的心灵。  然而,事情并不顺利,克莱门特发现学生皮埃尔·莫安琦(让-巴蒂斯特·莫尼耶 饰)拥有非同一般的音乐天赋,但是单亲家庭长大的他,性格异常敏感孤僻,怎样释放皮埃尔的音乐才能,让克莱门特头痛不已;同时,他与皮埃尔母亲的感情也渐渐微妙起来。
1560
2004
放牛班的春天
主演:让-巴蒂斯特·莫尼耶,热拉尔·朱尼奥,弗朗索瓦·贝莱昂,凯德·麦拉德,让-保罗·博奈雷,雅克·贝汉,玛丽·布奈尔,马克桑斯·贝汉,格雷戈里·加迪诺尔,托马斯·布伦门塔尔,西里尔·伯尔尼科特,西蒙·法戈特,泰奥杜尔·卡雷-卡赛尼,菲利普·杜·詹纳兰德,埃里克·德斯玛莱茨,狄迪尔·弗拉蒙,Carole,Weiss
关于在短时间内的某几个人的经过
257
7.0
已完结
关于在短时间内的某几个人的经过
7.0
更新时间:2025年10月06日
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
5481
1959
关于在短时间内的某几个人的经过
主演:
玛戈王后
253
5.0
已完结
玛戈王后
5.0
更新时间:02月12日 19:56
主演:伊莎贝尔·阿佳妮,丹尼尔·奥特伊,维尔娜·丽丝,让·雨果·安格拉德,文森特·佩雷斯,多米尼克·布隆,帕斯卡尔·格雷戈里,克劳迪奥·阿门多拉,米格尔·波塞,艾莎·阿基多,朱利安·拉萨姆,托马斯·克莱舒曼,让-克洛德·布里亚利,让-菲利普·艾科菲,Albano,Guaetta
简介:十六世纪后半叶,法国处于“胡格诺战争”时期,天主教和新教残酷战争不断。而宫廷内部也奢华淫靡,腐败不堪。为了平息连年内战,信仰天主教的法国宫廷决定将玛格丽特公主(Isabelle Adjani 伊莎贝尔·阿佳妮 饰)嫁给新教徒的首领纳瓦尔国王亨利(Daniel Auteu il 丹尼尔·奥德耶 饰)。  1572年8月24日,婚礼在巴黎隆重举行。正当人们沉浸在欢乐的气氛中时。凯瑟琳皇后(Virna Lisi 饰)却下达命令,发动了一场针对新教徒的血腥大屠杀,即西方历史上著名的惨案——“圣巴托罗缪之夜”……  影片改编自大仲马的名著,荣获1994年戛纳电影节最佳女主角(维尔娜·丽丝)和评审团大奖,1995年凯撒电影节最佳女主角、最佳女配角、最佳男配角最佳剧本和最佳服装设计等多项大奖。
4610
1994
玛戈王后
主演:伊莎贝尔·阿佳妮,丹尼尔·奥特伊,维尔娜·丽丝,让·雨果·安格拉德,文森特·佩雷斯,多米尼克·布隆,帕斯卡尔·格雷戈里,克劳迪奥·阿门多拉,米格尔·波塞,艾莎·阿基多,朱利安·拉萨姆,托马斯·克莱舒曼,让-克洛德·布里亚利,让-菲利普·艾科菲,Albano,Guaetta
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